Epic of Beowulf Essay - 1033 Words

The epic poem, Beowulf, is one of the oldest European epics in existence. When Beowulf was written, the writer incorporated many of the ideals of the Anglo-Saxons. Some of these ideals included loyalty, bravery, selflessness, and justice and were demonstrated in the hero. Both the characters Beowulf and Grendel represent aspects of both good and evil, Christianity and Paganism, and what occurs when they collide with one another. A characteristic of an epic poem is the concern over struggles that humans face, which is presented in a serious manner. The hero often embodies the religious, national, and cultural values of his homeland and abroad. The premise of the story is quite simple: the Danes were in distress because of the great monster†¦show more content†¦Each of these examples helps define Beowulf as an epic poem. nbsp;nbsp;nbsp;nbsp;nbsp;An Anglo-Saxon hero must embody certain characteristics and ideals in order to be truly considered a hero. Beowulf is depicted as being very brave. â€Å"I’ve never known fear†, â€Å"Then Beowulf stood, still brave, still strong† and, â€Å"†¦everything hidden in that tower, will be mine or war will sweep me to a bitter death!† display Beowulf†s strong bravery and his desire to prevail. Even until the very end, Beowulf fights without fear, seeming to always know that he will be the victor. Another quality Beowulf shows is his loyalty to his king and to his people. He speaks, â€Å"†¦I sold my life for this treasure, and I sold it well. Take what I leave†¦lead my people, help them,† to Wiglaf as his last dying few words. As mentioned before, Beowulf wishes to have his possessions and gold to his Higlac so that â€Å"†¦may he see in their golden brightness†¦that here in Denmark I found a noble protector.† He also minds that Higlac â€Å"†¦might think less of me if I let my sword go where my feet were afraid to,† and does his best to represent his land and people with all his strength and courage. Beowulf can be perceived as an example of Anglo-Saxon heroism even until the final battle in which his life finally leaves him. nbsp;nbsp;nbsp;nbsp;nbsp;Finally, the hero story that is associated in Beowulf runs hand in hand with the illustrated project that accompaniesShow MoreRelatedBeowulf : The Epic Of Beowulf1027 Words   |  5 Pages To begin, Beowulf the poem has a unknown author, Beowulf is an epic poem. In Beowulf he is challenged by the murderous monster Grendel, Grendel is eating and slaughtering Hrothgar the King of the Danes men and people, the king needs Beowulf s help in defeating Grendel, Beowulf ends up killing the monster and is now tormented by the monster s mother that is much larger, she is no match for Beowulf and he kills her as well, lastly it is Beowulf’s last battle after he has been king of Geatland forRead MoreThe Epic Of Beowulf By Beowulf2577 Words   |  11 Pagesoriginal aspects of these different religions. Due to the construction of this Beowulf, students and professors are able to study and get a true understanding of a pagans’ demeanor and how life evolves t hrough their eyes. Throughout the epic poem Beowulf, paganism is exemplified as this epic hero falls victim to fate while embarking on his journey through life fighting monsters and chasing after his fame. To begin with, Beowulf was composed in Old English by an anonymous writer between the sixth and seventhRead MoreThe Epic of Beowulf733 Words   |  3 PagesBeowulf is the oldest anglo-saxon poem written in English. The poem describes the heroic deeds of Beowulf in his fight against monsters. Even if the events narrated in the poem take place in Denmark, the poem was transmitted by oral language between the anglo-saxon even 200 years after its creation. Anglo-saxons did not consider themselves british, but vikings, and their heroes were always from Scandinavia. The author of Beowulf is anonymous. The original poem was written on sheep tanned leatherRead MoreBeowulf as Epic823 Words   |  4 PagesWhat makes an epic? Is Beowulf an epic? ï‚ · ï‚ · ï‚ · What is an epic poem, and how does it differ from other kinds of poetry or storytelling? How have epic poems traditionally been transmitted from generation to generation? How do tellers remember these long and complicated stories? According to Robert Harris’s Glossary of Literary Terms, he defines an epic as the following: Epic. An extended narrative poem recounting actions, travels, adventures, and heroic episodes and written in a high style (withRead More Epic of Beowulf Essay - Beowulf as Epic Hero844 Words   |  4 PagesBeowulf as Epic Hero Epic heroes usually exemplify the character traits most admired in their societies, and Beowulf is no exception.   Beowulf is set in the Anglo-Saxon society, a time when war was rampant among the many peoples trying to take over the different kingdoms of England.   In this dangerous, violent time people lived in constant peril and jeopardy.   These conditions only allowed people of great bravery to survive and men of outstanding courage were admired the populous.   TheseRead MoreThe Epic Of Beowulf As An Epic Hero1519 Words   |  7 Pageswhisked away following a journey, you have most likely read an epic. An epic by definition is â€Å"a long poem, typically one derived from ancient oral tradition, narrating the deeds and adventures of heroic or legendary figures or the history of a nation†. Every epic has a main character that undergoes the same archetypal journey as all other heroes, an epic hero. There are specific qualities one must have to be considered an epic hero. Each epic hero possesses superhuman strength, displays a strong senseRead MoreComparing Beowulf And The Epic Of Beowulf937 Words   |  4 Pagesthe Roman Empire. In the story Beowulf, his actions portray him, indeed be an epic hero. Both Christianity and Paganism are both portrayed throughout the epic Beowulf. Beowulf frequently speaks of God throughout the story, while there are also many Pagan elements that are evident throughout the story as well. In addition, It s hard to ignore the Christian and Pagan elements in Beowulf. These types of elements are what define the heroic warrior in the epic Beowulf(Vengeance the Pagan and ChristianRead MoreThe Epic Of Beowulf As An Epic Hero711 Words   |  3 Pagesthan the writer. These â€Å"epic heros† are protagonists that fulfill their potential of greatness through using their bravery, strength and humility for good. The near ancient tale of Beowulf is a classic example of an epic story that contains an epic hero. In this tale Hrothgar, the king of the Danes, has been terrorized by a beast known as Grendel. This beast has been murdering the king’s people and no one has come close to stopping this killer. A Geat warrior named Beowulf hears of the King’s predicamentRead MoreThe Epic : An Analysis Of The Epic Of Beowulf701 Words   |  3 PagesBeowulf is one of the longest surviving Anglo-Saxon poem. The epic takes place in the sixth century in what is now Denmark and Sweden. The poem opens with Hrothgar, whose successful rule is signified by a glorious mead-hall called Heorot. For 12 years, a massive man-like ogre named Grendel, a descendant of Cain, has raided Heorot and killed the kings warriors. Beowulf, a young warrior from Geatland (Sweden), comes to Hrothgar’s aid, bringing 14 of his best men with him. At a feast before the endRead MoreBeowulf : An Epic Hero930 Words   |  4 Pages The story of Beowulf shows its reader many characteristics of why this Anglo-Saxon poem is an epic. First of all, Beowulf is a warrior of epic renown by the time he formally introduces himself in the poem. Next, Beowulf is the warrior that many strive to be in life. In addition, Beowulf finds himself tackling many quests that involve dangerous beasts, or as he might call them, demons. The next quality shown by Beowulf is his bravery and honor. The reader is able to easily identify this characteristic

Henry David Thoreau and Martin Luther King, Jr.s...

Henry David Thoreau and Martin Luther King, Jr.s Justification of Defying Unjust Laws In his famous essay, â€Å"Letter from Birmingham Jail,’’ Martin Luther King, Jr. cites conscience as a guide to obeying just laws and defying unjust laws. In the same way, Henry David Thoreau wrote in his famous essay, â€Å"Civil Disobedience,† that people should do what their conscience tells them and not obey unjust laws. The positions of the two writers are very close; they use a common theme of conscience, and they use a similar rhetorical appeal of ethos. In â€Å"Civil Disobedience† Thoreau claims that men should act from their conscience. Thoreau believed it was the duty of a person to disobey the law if his conscience says that the law is unjust. He†¦show more content†¦He disagreed with other American people who believed the majority should change the law first because it is a worse thing to disobey the law than to do what an unjust law says to do. Thoreau wrote that breaking the unjust laws is better: â€Å"Break the law. Let your life be a counter friction to stop the machine† (Thoreau, P. 18). However, Thoreau did not think people should be criminals. He thinks a criminal is a person who disobeys the law but will not be responsible for that. If a person disobeys an unjust law, Thoreau thinks that the person must do that, so all people can see he is disobeying the law because it is unjust. Then the person must accept what happens to him for disobeying the law. Thoreau wrote that people must be willing to go to jail if they want to change a law by disobeying the law. Thoreau went to jail instead of paying for his taxes because he believed the government used the money for unjust things. This is how Henry Thoreau thinks people can change unjust laws. He thought that if people willingly would to go to jail and quit their jobs, then the revolution will take a place and reform will come. Thoreau was willing to go to jail to change unjust laws because of his conscience. King’s position on unjust laws was very close to Thoreau’s position on unjust laws. In his famous letter written when he was in jail, â€Å"Letter from Birmingham Jail,† King wrote to the ministers who did not like his protests to desegregate the city of

Addition Of A Preamble Recognising Peoplesâ€Myassignmenthelp.Com

Question: Discuss About The Addition Of A Preamble Recognising Peoples? Answer: Introduction: The 1967 referendum was much more than merely counting the indigenous people in the census. Similarly, the constitutional changes that have been discussed at the Uluru were also much more than merely discussing the formal recognition of the aboriginal and the Torres Strait Islander people in the form of first Australians. The aboriginals claimed that this issue is related with their future, the future of their children, their history and all the things that they had to face. There were more than 250 delegates from the aboriginal communities who were trying to discuss what recognition means for them and how they can get the support of the people of Australia by adopting a referendum process. Auditing of a preamble recognising the first peoples: Broadly speaking, constitutional recognition can be described as a push to formally recognize the aboriginal people and the Torres Strait Islanders as the originals of the inhabitants of Australia. This can be done either in the form of preamble to the Constitution of Australia or by treaty or by some other instrument. Such efforts will be an attempt made in the direction of addressing the fact that as against most other comparable countries, Australia does not have a treaty nor a foundational agreement with the first people of the country that provides the way in which the relationship between the two parties needs to be conducted.[1] Amendment of s25, s51(xxvi) and possible insertion of new sections: The major points of discussion at the Uluru include the fact if there should be some form of recognition provided to the aboriginal and the Torres Strait Islanders as the first people of Australia; in a preamble to the Constitution or otherwise.[2] The other issues included the removal of the modification of section 51xxxvi and section 25 of the Constitution. The removal of the power granted to the States to exclude the particular race from taking part in the voting and the introduction of constitutional protection against any discrimination on the basis of race. These are the key elements of the model that was recommended in 2011 by the expert panel on constitutional recognition. In principle, the panel enjoyed bipartisan political support.[3] Another proposal that was also a part of these discussions was put forward by Noel Pearson, the Cape York leader, who suggested an official mechanism that would provide a voice to the aboriginal and Torres Strait Islander people in the parliament and concerning the legislation that have an impact on the indigenous people.[4] The aboriginal leaders believed that it is very significant that they have a say in the policies that have an impact on their people and their rights. Hence, having an indigenous voice in the parliament will provide a chance to an elected group of the aboriginal people to advise the parliament regarding the issues affecting the indigenous people. Such group will have significant authority and staying power if such a thing is mentioned in the Constitution. Similarly, it will also help in achieving better results for the indigenous people and at the same time help in maintaining a fairer relationship between the government and the aboriginal people. The suggestion appears to be quite popular. After the collapse of Aboriginal and Torres Strait Island commission, a formal body is not present that can provide a political voice to the indigenous people. It is also worth mentioning that till now there is no formal agreement regarding the way, the recognition should look like, apart from the fact that it needs to be substandard and practical and not merely an exercise in symbolism.[5] Therefore, such recognition can be in the form of a treaty, but the voting that takes place to recognize the aboriginal people in the Constitution will not preclude the chances of a treaty or more likely, a number of treaties the difference state governments, from being taking place in future.[6] At the same time, the experts on constitutional law have also warned that in case some of the constitutional changes that are being proposed as a part of the recognition do not take place, it is possible that the treaties that have been concluded with the States governments may be considered invalid. The race power that is present in section 51xxvi was added in the Commonwealth Constitution after the 1967 referendum. This section gives the power to the Commonwealth to legislate for the people of any race, for whom it may be considered necessary to enact special legislation. This power allows the construction of laws in such a way as aboriginal heritage laws and native title, but at the same time, this power also allowed the federal government to enact discriminatory legislations as can be seen in the 50 years history of Australia. A significant example of the use of this power can be seen in the construction of controversial Hindmarsh Island Bridge. In somewhat mocking tones, this became to be called by the media in Australia as the "secret woman's business" case. The female Ngarrindjeri elders have raised objections to the construction of this bridge from Goolwa, on the mainland, South Australia to this island. The reason was that they claimed that the construction of this bridg e will disturb the secret woman's sight even if they refused to give the details of this site.[7] However, the Howard government introduced the Hindmarsh Island Bridge Act in 1997. This legislation overruled all the legal disputes in this regard and as a result, the construction could start. Under these circumstances, it was noted by experts of constitutional law that unless the confirmed capacity enjoyed by the federal government to interfere is curbed; there remains the power to potentially undermine the treaty options.[8] As a result of the diversity of aboriginal people and their experiences, it is likely that the treaties may be negotiated at the state level, as it has already started in Victoria or even a more local level. It has been claimed by the constitutional experts that unless there is modification in the race power, the federal government will continue to enjoy a license to interfere and there is long history of such incidents.[9] At the same time, the race power also serves as a reminder regarding the need for being waged in full whenever the relevant constitutional changes are being considered. The negative impact of such changes was foreseen before the referendum of 1967, however, there was a sense of goodwill that swept along the campaign and the details were left hanging. During the discussions that took place at Uluru, significant concern was expressed by the people that they should not repeat that same mistake and leave the aboriginal people vulnerable to unintentional negative consequences.[10] Hence there is one way to prevent such a situation and that is through the proposed constitutional protection against any type of racial discrimination.[11] Incorporation of Native Title in the CC: It needs to be mentioned that Australia remains the only Western liberal democracy where this guarantee is not already been given, neither in the form of a bill of rights nor by the Constitution. Such a situation would mean that the legislation is like the Northern Territory emergency intervention, which needed the suspension of Racial Discrimination Act, could not be implemented. This remains the major priority for a large number of delegates at Uluru. But unfortunately this is also the proposal that is most likely to remain the target of negative campaign that may take place in the wider Australian community.[12] It is not very likely that the persons who have campaigned in favor of weakening section 18C, Racial Discrimination Act are going to support a constitutional protection against such discrimination. However, when the issue is considered in the light of international context, the proposal appears to be "very modest, even conservative". It is going to be at a task to convince the people of Australia however such a proposal really amounts to nation-building. There is a core principle that has already been decided according to which the aboriginal and the people from Torres Strait Island are not going to do anything that is going to abrogate our sovereignty. Such a concept is difficult to consider, particularly from the legal perspective of Australia as there is an assumption under it, according to which sovereignty has been taken from the aboriginal and the Torres Strait Islanders by the settlement. The High Court had already confirmed this view in its decision given in Mabo case in 1992 however; the disagreement has not been settled by it.[13] The issue exists, if sovereignty was never ceded, the validity of the High Court, and as a result, the validity of the decisions given by it regarding sovereignty, can be called in question. However, it has been stated in this regard that the issue of indigenous sovereignty is hugely different from the subject of state sovereignty.[14] The position, which states that sovereignty was never ceded, is capable of being maintained by constitutional recognition or through treaty process or by both the parties asserting a different stand regarding the issue of sovereignty and then moving forward to the other issues. In this way, the concern related with the loss of sovereignty remains the most significant argument supporting the opposition of constitutional recognition. There is another significant source of opposition among the aboriginal community that is the concern regarding the process and the anger aimed at the Recognized Movement. Establishment and possible enshrinement in the CC of a First Peoples Voice advisory body to Parliament: It is presumed that the new legislated entity is going to replace the National Congress of Australia's First Peoples. The Congress claims that it is owned and controlled by its membership and it remains independent from the government. Together, it claims to be the leaders and advocates for recognizing the status and the rights of the aboriginal people as the First Nations people in Australia. It needs to be recommended by the Referendum Council that the government should start immediate consultations regarding the way how a video indigenous advisory Council can be set up as the First Nations voice.[15] It is also required to recommend that the parliament should make law regarding the creation of such advisory Council. Therefore any referendum should be recommended to be delayed until the advisory Council has been established, and it starts working well. Therefore, in such a case t he parliament may and only then consider making law for the referendum, which proposes relevant changes made to the Commonwealth Constitution. One such desirable change can be made to section 51 (26) of the Commonwealth Constitution. This section can be amended with a view to provide that the federal parliament will have the power to legislate regarding the cultures, heritage and languages of the aboriginal and Torres Strait Islanders and also regarding the continuous relationship that there have with the traditional waters and lands. A treaty or Makarrata not involving amendment of the text of the CC: The indigenous leaders wanted the creation of two new legal entities. First of all, they were in favor of First Nations voice that needs to be enshrined in the Commonwealth Constitution. The second was Makarrata Commission to be set up by legislation. This Commission will have the responsibility to supervise the management making process between Commonwealth and various state governments and the First Nations. It will also be involved in telling the truth regarding history.[16] The envisaged destination remains a national Makarrata or treaty. Therefore the immediate constitutional issues related to the creation of First Nations voice. There is no point in having a referendum regarding the question that could not win the approval of the indigenous people of Australia. Similarly there is no point in moving ahead with a referendum if it cannot win the approval of the voting people. According to the consultations that h ave been conducted with the indigenous communities under the financial support and the auspices of referendum Council, a constant message has appeared that the aboriginals of Australia are in favor of substantive constitutional change and not only symbolic or minimalistic changes.[17] Therefore the question arises, how much we should try to put in the Constitution now and how much can be placed outside the Constitution or, could be delayed from being included in the Constitution on another day. Certainly, one thing is worse than having a minimal symbolic constitutional change along with substantial changes outside the Constitution. There is no mention of the Aboriginals and the Torres Strait Islanders in the Constitution, either because we compromised too much all we judged it too hard or due to reason that we were trying to achieve too much, very soon. Conclusion: As mentioned above, Australia is the only Commonwealth country that does not have a treaty with its First Peoples. A treaty will be a legally binding agreement that has taken place between the government and the aboriginal people. Such a treaty will contain clauses related with sovereignty, customary law, self-determination and land rights. Under ideal conditions, a treaty will also make sure that any laws that the government tries to enact supposedly for the aboriginal people will be implemented only after consultations with these people. A treaty is widely considered to be a way to foster, self-determination, empowerment and healing and it has a widespread support among the aboriginal and the Torres Strait Island people. References Aboriginal and Torres Strait Islander Social Justice Commissioner, The Perilous State of Indigenous Languages in Australia in Social Justice Report 2009 (Australian Human Rights Commission, 2009) 57 Anaya, S James, Indigenous Peoples in International Law (Oxford University Press, 2004) Attwood, Bain and Andrew Markus, The 1967 Referendum or When Aborigines Didnt Get the Vote (Australian Institute of Aboriginal and Torres Strait Islander Studies, 1997) Behrendt, Larissa, Achieving Social Justice: Indigenous Rights and Australias Future (Federation Press, 2003) Behrendt, Larissa, Chris Cuneen and Terri Libesman, Indigenous Legal Relations in Australia (Oxford University Press, 2009) Blackshield, Tony and George Williams, Australian Constitutional Law and Theory: Commentary and Materials (Federation Press, 4th ed, 2006) Broome, Richard, Aboriginal Victorians: A History Since 1800 (Allen Unwin, 2005) Burger, Julian, The United Nations Draft Declaration on the Rights of Indigenous Peoples (199697) 9 St Thomas Law Review 209 Commonwealth, Closing the Gap: Prime Ministers Report (Department of Families, Housing Community Services and Indigenous Affairs, 2 Costar, Brian, Odious and Outmoded? Race and Section 25 of the Constitution in John Chesterman and David Philips (eds), Selective Democracy: Race, Gender and the Australian Vote (Melbourne Publishing Group, 2003) 89 Council of Australian Governments, National Partnership Agreement on Remote Service Delivery (2009) Davis, Megan and Zrinka Lemezina, Indigenous Australians and the Preamble: Towards a More Inclusive Constitution or Entrenching Marginalisation? (2010) 33(2) University of New South Wales Law Journal 239 Davis, Megan, A Narrative of Exclusion: Indigenous Rights in Australia (2007) 14(3) Human Rights Defender 16 Davis, Megan, Responses to Henry Reynolds (2006) 6 Macquarie Law Journal 13 Dillon, Michael C and Neil D Westbury, Beyond Humbug: Transforming Government Engagement with Indigenous Australia (Seaview Press, 2007) Dodson, Michael, Sovereignty (2002) 4 Balayi: Culture, Law and Colonisation 13 Dodson, Patrick, 1999 Vincent Lingiari Memorial Lecture, Until the Chains Are Broken (2000) 5(2) Australian Indigenous Law Reporter 73 Dodson, Patrick, The Wentworth Lecture 2000: Beyond the Mourning GateDealing with Unfinished Business (Australian Institute of Aboriginal and Torres Strait Islander Studies, 12 May 2000) Dow, Coral, Aboriginal Tent Embassy: Icon or Eyesore? (2000) Social Policy Group [1] Costar, Brian, Odious and Outmoded? Race and Section 25 of the Constitution in John Chesterman and David Philips (eds), Selective Democracy: Race, Gender and the Australian Vote (Melbourne Publishing Group, 2003) 89 [2] Dodson, Patrick, 1999 Vincent Lingiari Memorial Lecture, Until the Chains Are Broken (2000) 5(2) Australian Indigenous Law Reporter 73 [3] Council of Australian Governments, National Partnership Agreement on Remote Service Delivery (2009) [4] Davis, Megan, Responses to Henry Reynolds (2006) 6 Macquarie Law Journal 13 [5] Dodson, Patrick, The Wentworth Lecture 2000: Beyond the Mourning GateDealing with Unfinished Business (Australian Institute of Aboriginal and Torres Strait Islander Studies, 12 May 2000) [6] Davis, Megan, A Narrative of Exclusion: Indigenous Rights in Australia (2007) 14(3) Human Rights Defender 16 [7] Anaya, S James, Indigenous Peoples in International Law (Oxford University Press, 2004) [8] Aboriginal and Torres Strait Islander Social Justice Commissioner, The Perilous State of Indigenous Languages in Australia in Social Justice Report 2009 (Australian Human Rights Commission, 2009) 57 [9] Dillon, Michael C and Neil D Westbury, Beyond Humbug: Transforming Government Engagement with Indigenous Australia (Seaview Press, 2007) [10] Davis, Megan and Zrinka Lemezina, Indigenous Australians and the Preamble: Towards a More Inclusive Constitution or Entrenching Marginalisation? (2010) 33(2) University of New South Wales Law Journal 239 [11] Attwood, Bain and Andrew Markus, The 1967 Referendum or When Aborigines Didnt Get the Vote (Australian Institute of Aboriginal and Torres Strait Islander Studies, 1997) [12] Dow, Coral, Aboriginal Tent Embassy: Icon or Eyesore? (2000) Social Policy Group 1 [13] Behrendt, Larissa, Achieving Social Justice: Indigenous Rights and Australias Future (Federation Press, 2003) [14] Dodson, Michael, Sovereignty (2002) 4 Balayi: Culture, Law and Colonisation 13 [15] Broome, Richard, Aboriginal Victorians: A History Since 1800 (Allen Unwin, 2005) [16] Behrendt, Larissa, Chris Cuneen and Terri Libesman, Indigenous Legal Relations in Australia (Oxford University Press, 2009) [17] Blackshield, Tony and George Williams, Australian Constitutional Law and Theory: Commentary and Materials (Federation Press, 4th ed, 2006)

Martin Luther King Jr. Essays (881 words) - Community Organizing

Martin Luther King Jr. Has Anything Changed? In his world-renowned speech, ?I Have A Dream,? Martin Luther King Jr. describes his reflection of present-day America and his hopes of the future by dramatizing the disgraceful situation in which America is consumed. In 1963, when this speech was being given to the 200, 000 demonstrators that crowded Washington, D.C., racism was very high, despite the Emancipation Proclamation that had been signed one hundred years earlier. His essay was a major milestone in American history, and serves as a cornerstone to the beginning of equality in America. King's proposal to the American people of the 1960's is one of many strong rhetorical strategies used, defined and well rounded by the frequent use of imagery and comparing and contrasting past, present, and future America. Even today, King's speech, although originally aimed at demonstrators during the equal rights movement, affects American beliefs about and attitudes toward a more equal society: ?I have a dream that one day this nation will rise up and live out the true meaning of its creed: ?We hold these truths to be self-evident, that all men are created equal.'? His persuasive argument is saturated with dramatic words and optimism, and provides enthusiasm and inspiration in hopes to repair the wrongdoings of the nation for the future. In order to enhance people's views on the political struggles of the nation, King uses imagery in his work to provide his audience with a more vivid impression: ?this momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.? He manipulates his words in order to influence people's views on the topic at hand. His attitude towards the persecution and discrimination of African Americans across the nation is clearly seen through his expressions in this essay: ?Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.? If this passage had been written any less dramatically, its effect on his audience would certainly not have been as meaningful. Besides imagery, King's proposals serve as another very strong rhetorical strategy. He encourages other African Americans not to ?be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.? King persuades African Americans to struggle against the wrongdoings of society without the promotion of physical violence. His tactful means of fighting back is also brought by the question of how far they will take this struggle: ?We cannot walk alone. And as we walk we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, ?When will you be satisfied?' We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.? King encourages his followers to stay strong in this time of strife and until blacks and whites can live together in peace. One of the most important, yet not as obvious, rhetorical strategies employed in Martin Luther King's speech is the comparing and contrasting of past, present, and future America to show change in society. In one case, it reveals the lack of change America has gone through since its childhood years, as far as equal rights are concerned: ?Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation?It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, the Negro is not free.? By comparing what was thought to be America's future with present-day America, it is seen that times have not changed according to what was expected. Although all whites were stereotypically seen as racist 37 years ago, King shows that not all white men were racist by comparing them with

Salvador Luria essays

Salvador Luria essays Salvador Luria was one of the founders of microbiology, as we know it. He emigrated from here from his native country of Italy in 1940. His work in the United States is his best known. His work on bacteriophage (bacterial virus) here brought up many new topics in bacteriology, biochemistry, and virology. Born in 1912 in Turin, Italy Salvador Luria was born to David Luria and Ester Sacerdote. His father was a well-respected Jewish leader in his hometown. Salvador attended Liceo dAzeglio high school. This was one of Northern Italys most highly recognized schools. After he finished high school he enrolled in medical school at the University of Turin. In medical school he studied with nerve tissue expert Giuseppe Levi. He met Ugo Fano who later taught him calculus and physics in an after school class using astronomy as a base. The influence that Fano had on Salvador was so great that he decided to pursue basic sciences. He decided to go with Radiology, he believed this was the gap between physics and medicine. He received his medical degree in 1935. Although he had received his degree he was not happy. He believed Radiology was the most boring part of the medical world. Salvador was drafted into the Italian Army as a medic. This proved he was not made for a medical career. He was discharged in 1937 and moved to Rome. In Rome he study at the Physics Institute of the University of Rome. He was shown the writings of Max Delbruck, who had boldly stated a gene, was a molecule. Salvador later said that Maxs writings were the Holy Grail of biophysics. While living in an old broken down trolley car in the streets of Rome Salvador started a conversation with a microbiologist by the name of Geo Rita. Geo introduced him to bacteriophage, Salvador believed he could prove Maxs theory. He fled Europe in 1940 when the Nazi war machine was an approaching. He acquired an American visa and came ...

5 Part-Time Jobs That Pay Well

5 Part-Time Jobs That Pay Well What kind of job allows you to work less and yet earn more? While the question may sound like a riddle, it’s actually a reality when it comes to several high-paying part-time jobs. Let’s count down five of the most sought after part-time positions, along with how to score one. 1. Management AnalystAccording to figures from the Bureau of Labor Statistics, management analysts require only a bachelor’s degree, less than five years of experience, no specific on-the-job training and yet make an average of $37.79 per hour. Even better? Because most accountants work on a contractual basis, they can set their own hours.Also called management consultants, these professionals evaluate an organization’s efficiency and propose strategies to trim costs and increase revenues. While it’s not required, a Certified Management Consultant (CMC) can boost your appeal to potential employers. Additionally, prior work experience in a number of different fields - from hum an resources to information technology - can help you gain an inside edge.Not only is the pay high, but the demand is, as well: between now and 2022, the accounting profession is expected to grow by a significant 20 percent.2. Fitness InstructorFrom yoga to Zumba, fitness instructors lead individuals of all ages and skill levels as well as groups in any number of different fitness classes.While on paper the pay may not in itself be extraordinary - an average of $15.25 per hour - working as a fitness instructor requires no education beyond the high school diploma or its equivalent, although many fitness instructors do choose to pursue an associate’s or bachelor’s degree in a health or fitness related field, such as physical education, kinesiology, or exercise science.With a projected growth rate of 13 percent between now and 2022, job security for fitness instructors is promising. Not to mention the flexibility to work early morning and evening hours depending on you r individual scheduling needs.3. Graphic DesignerGraphic designers communicate ideas through visual concepts and help with layout and production design for a variety of print materials. In 2012, nearly 25 percent of graphic designers were self-employed which not only lets them have key input as to how many hours they work but also when and where they work them.A bachelor’s degree in graphic design or a related field is typically expected for a career in this field, along with an aptitude for the creative arts. The average haul of a graphic designer in 2015? $21.22 per hour.4. AccountantWhile most accountants work full-time, many accounting specialists are finding part-time jobs to be particularly appealing. In fact, a recent survey of chief financial officers revealed that 72 percent of CFOs use temporary staffing solutions to help reach their accounting goals.Most accountants have a minimum of a bachelor’s degree in accounting or a related field; becoming a Certified Public Accountant (CPA) further improves job prospects. Not only do part-time accountants earn a competitive compensation of an average of $30.55 per hour, but some even receive employee benefits.The ability to work part-time also allows unparalleled flexibility that is particularly appealing to everyone from students to people nearing retirement.5. Computer ProgrammerComputer programmers create software programs by writing code for an average hourly pay of $35.71 per hour. Most computer programmers have at least a bachelor’s degree, although an associate’s degree may suffice. However, because the field changes so rapidly, programmers are expected to keep up with its evolution through continuing education and professional development course.One benefit enjoyed by computer programmers? The ability to telecommute from anywhere in the world.Whether you’re simply in need of extra cash, looking for a change of pace, or require the flexibility of part-time work, these gigs offer high returns for workers in these fields. Looking for an inside edge on getting the part-time job of your dreams? Sign up for a job match alert.

Writing a protocol for genomic DNA extraction and PCR Lab Report

Writing a protocol for genomic DNA extraction and PCR - Lab Report Example blood collection for control experiment was equally undertaken for the purpose with regards to the manufactures protocol . the sampling of the genomic DNA was used as templates for the PCR amplification with specific T .cruzi Mdna primers . Tcz1 and TC z2 and the KDNA primers s35 and s36 . the amplification reaction was run with 200ng templates DNA UNDER the subsequent conditions.0.2 Mm of each primer , 2.5 U Taq DNA Polymerase , 0.2 mM dNTP and 2 mM Mg Cl2 in a 25 ml final volume . the triplicate amplification reaction were performed using the recommendations temperatures for Ndna ( 950C for five minutes , 30 cycles of 950 C for 30 s , 620C for 1 min nd 72 0C for 1 min and final extension at 72 o C for 5 min ) . The amplicons were resolved in the 1.3 % agarose gel The tumor tissue average RFU 0.254 corresponds to 406.25 standard and controls tissue average RFU 0.197corresponds to 275 standards. The curve is gently rises in a direct proportional manner to huge figures. The scale of the graph presents 1 cm representing 125 ng/ul in y-axis while the 1 cm representing the 0.1 in x-axis (Maria & Frank , 10). 22. It is important to remove the supernatant then dry the pellet at the prevailing room temperature. Normally, the DNA do not attach or stick as expected on the walls of the tube following 70% ethanol wash. Caution and extreme should be maintained while to bid avoid any aspirating the pellet In conclusion, the protocol for DNA extraction and the PCR based typically on the main methods takes subsequent steps. In the process of extraction large quantities of the DNA may be necessitate heating briefly at 65oC) for the suspension. The resulting large great molecular weight may undergo several days for proper